What’s the Real Story About the Armenian Genocide?
by David Sims
FEW PEOPLE understand the true reason the Armenian Genocide happened. The most common (and mistaken) belief is that the motivation was Turkish nationalism. The promulgation of that incorrect view is largely the work of the Jews, upon whose ethnic relations most of the blame really does fall. (ILLUSTRATION: Emmanuel Curasso)
Because the Armenian Genocide was prompted, not by Turkish nationalism, but by the financial interests of a Jewish banking family, the Rothschilds. Although Turkish nationalism made it easier for the Rothschilds to manipulate the situation, and whereas a certain amount of ethnic strife preceded 1915, it was the meddling of these Jewish bankers that caused the genocide itself.
The Rothschilds owned (since 1884) the Caspian and Black Sea Petroleum Company, which extracted oil from fields near Baku, in Azerbaijan, and shipped it over the Caucasus by rail to Batumi in FSR Georgia, thence by sea via the Dardanelles to their refinery in Fiume (a port city now called Rijeka, in Croatia) on the Adriatic. The products, including kerosene, were then sold throughout central Europe in competition with similar products sold by the Rockefeller-owned Standard Oil company. The Rothschilds wanted to eliminate ethnic conflict along the trade route, and since the Armenians were the weakest party in those conflicts, the cheapest way for the Rothschilds to get what they wanted was to eliminate the Armenians.
There is a photograph taken by a German officer in 1915 showing a row of young women who had been hanged upon crosses in mockery of the Crucifixion of Jesus because they had refused to convert to Islam. Many of the Young Turks’ “infantry” were, indeed, Muslims. But Jews were directing the campaign.
In conventional history, subject matter that is considered by the Jews to be sensitive may be presented in a way that is either almost accurate but nowhere near complete, or else it is reasonably complete but nowhere near accurate. Or it might be neither complete nor accurate, but rather an intentionally deceptive fabrication.
It is so with the common account of the instigators of the Armenian Genocide: the “Young Turks.” What the historical narratives commonly omit is that the Young Turks were founded by a Jew who grew up in Italy, Emmanuel Curasso. Curasso set up the Young Turks as a secret society in the 1890s, beginning in Salonika, Macedonia. Most of the Young Turks, and virtually all of their leadership, were Jews.
This isn’t really uncommon. The Jews have learned many tricks of political deception. They will go so far as to set up their own opposition, and, attributing its membership to other ethnicities — e.g. Muslims, Christians, racists — will later condemn these other groups for deeds that they, themselves, committed. Most of the time, the corrupted version of history goes into the school textbooks unchallenged (for a trivial example, see https://www.youtube.com/watch?v=aF5UfnhuF_c ).
Assisting the Rothschilds wasn’t the Young Turks’ only purpose. They also wanted to undermine Sultan Mehmed in order to facilitate the theft of Palestine by Zionist Jews.
Many of the Jews among the Young Turks adopted noms de guerre. For example, the real name of the Young Turk writer known as “Tekin Alp” was Moishe Cohen. Also, the editor-in-chief of the Young Turks’ main newspaper, The Young Turk, was Vladimir Ze’ev Jabotinsky, a Zionist Jew who worked as a journalist in Italy during the 1890s and lived in Odessa prior to the Armenian Genocide.
So, really, the blame for the deaths of 1.5 million Christian Armenians doesn’t belong to any sort of nationalism. It belongs to greedy Jews who wanted their oil business to enjoy increased profits.
We read in “The Armenian & Jewish Genocide Project: Eliminating Ethnic Conflict Along the Oil Route From Baku to the Suez Canal Region” by Clifford Shack:
Considering this brief history at the dawn of the new Oil Age, a question presents itself to the inquisitive and demanding student. To an all-powerful banking family like the Rothschilds, whose vast wealth bankrolled many a war, causing millions of fatalities… was the removal of a small minority like the Armenians a fair price to pay for the peace in a region so crucial to the development and investment of the Far East, which contained countless millions, later billions of consumers? Squeamish the Rothschilds were not, their line of work requires pragmatism to rule their day.
It would be fair to say that the genocide of a group of a million or so, to serve the benefit of a billion or so, is less of a question of should it be done, than how it could be done. So as not to reveal any plausible motive which could link the actual planners to the genocide, the scheme involved a proxy party, which was manipulated through layers of influence, providing sufficient cover for the planners.
The mere elimination of the Armenian population of Baku would not solve the problem of ethnic conflict in that region. The surrounding areas would provide reservoir effect in resupplying the conflicting minority element. [It is here interesting to note that there is no malice on the part of big business in their decision to erase a population. It is simply easier to erase a million than tens or hundreds of millions of the surrounding Moslem population.]
There is some exculpatory verbiage in Shack’s text.
“…was the removal of a small minority like the Armenians a fair price to pay for the peace in a region so crucial to the development and investment of the Far East, which contained countless millions, later billions of consumers? … It would be fair to say that the genocide of a group of a million or so, to serve the benefit of a billion or so, is less of a question of should it be done, than how it could be done.”
That’s misleading. Possibly Clifford Shack is confused here. Corporations in general, and most definitely the Rothschilds in particular, do not exist to serve mankind, nor even their customers. They exist to make a profit, to convey wealth to their owners, their shareholders.
The Rothschilds didn’t have any “greater good of mankind” motives when they began plotting the murder of the Armenians. They had their own advancement, the increase of their own wealth and power, as their incentive.
* * *
JEWS PLOTTED THE ARMENIAN HOLOCAUST
By Brother Nathanael Kapner, Copyright 2007-2010
BUSINESS AS USUAL is a powerful motivating force especially when Jews like the Rothschilds are running an oil business.
Banking is the forte of the Jewish House of Rothschild. But raw materials–especially oil–are money in the bank.
The Young Turk movement, AKA Committee of Union and Progress, arose out of the Rothschilds’ oil interests in the Black Sea area of the Ottoman Empire in the late 1800s. ‘Creating stability’ in an incendiary realm was necessary for the Rothschilds’ new oil enterprise Baku Oil. The instability of the Armenian Christians’ financial and intellectual prominence in the area was not “good for business.”
Thus hand-picked Jews of Salonika, (Jews made up the majority of the city’s population), and foreign agitators such as the Russian Zionist, Vladimir Jabotinksy, the editor of The Young Turk newspaper, were just what the Rothschilds needed for ridding the source of that instability, the Armenian Christians.
Now, the Zionist Young Turks who sought for the break up of the Ottoman Empire in order to obtain Palestine–and the House of Rothschild, who needed a Jewish-controlled Turkey and hegemony over the entire Middle East, could work together. This meant funding for the Jewish Young Turks and revolutionary subversives for the Rothschilds.
HISTORICAL BACKGROUND OF THE JEWISH YOUNG TURKS1680: Sabbatai Zvi, a Turkish Jew, proclaims himself to be the Jewish Messiah in Salonica. After amassing a following of thousands of Jews – he led them on a Zionist exodus to Palestine. On the way he decided to become a Muslim. Many of his followers saw this as God’s plan and also became Muslims.
1716: A group called the “Donmeh” forms in Salonica of Sabbatai Zvi’s followers headed by Sabbatai Zvi’s successor, Baruchya Russo. By the early 1900’s, the Donmeh numbers in the hundreds of thousands. They were known as “Crypto Jews” because though outwardly appearing to be Muslims, they were still Jews following the customs of the Jewish occult Kabbala which Sabbatai Zvi taught. They continue in their fervent, (yet secret), Zionist vision.
1860: Jewish Hungarian Zionist named Arminius Vambery becomes an advisor to the Sultan Abdül Mecit while secretly working as an agent for Lord Palmerston of the British Foreign Office. Vambery tries to broker a deal between the Zionist leader Theodore Herzl and Sultan Abdul Mecit over the creation of Israel but fails.
1891: Out of the Donmeh a Zionist political group forms called The Committee of Union and Progress, later called The Young Turks. The group is headed by a Freemason Jew by the name of Emmanuel Carraso who organizes the secret Committee of Union and Progress in Geneva with the help of the Rothschilds.
1895-1896: Sephardic Jews of Salonika together with the Turks massacre Armenian Christians in Istanbul.
1902 & 1907: Two Congresses of The Young Turks meet in Paris to plan, prepare, and effect the penetration the Sultan’s army leading to the military coup of 1908.
1908: The Jewish Young Turks revolt and force the Sultan Abdul Hamid II into submission.
1909: The Jewish Young Turks rape, torture, and slaughter over 100,000 Armenians in the city of Adana, also known as Cilicia.
1914: The Jews of The Young Turks create unrest, turmoil, and bolster the paid Serbian assassin, Gavrilo Princip, which leads to World War I.
1915: The Armenian Holocaust engineered by the ruling Jews of The Young Turks, leaves 1.5 million Armenian Christians starved, tortured, and murdered.
1918: Jew Mustafa Kemal ‘Ataturk’ ascends into leadership.
1920: Russian Jewish Bolsheviks supply Ataturk iwth 10 million gold roubles, 45,000 rifles, and 300 machine guns with ammunition.
1921: Ataturk occupies the Port of Baku in conjunction with the Russian Jewish Bolsheviks ceding it to the Bolsheviks five days later. The Rothschilds are delighted.
1922: Jewish Kemalists orchestrate the burning of Smyrna resulting in the ‘ethnic cleansing’ of over 100,000 Armenian and Greek Christians left tortured, starved, raped, and dead.
THE BRITISH AMBASSADOR TO THE OTTOMAN EMPIRE SIR GERALD LOWTHER’S LETTER TO SIR CHARLES HARDING, May 29, 1910— “Shortly after the revolution in July 1908, it soon became known that many of the Young Turks’ leading members were Freemasons. It was noticed that Jews of all colours, native and foreign, were enthusiastic supporters of the new dispensation, till, as many Turks expressed it, every Hebrew became a potential spy of the Young Turks. Turks began to remark that the movement was rather a Jewish than a Turkish Revolution.” —
JEWISH MURDERERS KNOWN AS THE YOUNG TURKS1. Emmanuel Carraso: B’nai B’rith Official of Italian origin. Grand Master of the Macedonia Resurrected Masonic Lodge in Salonika; Established the ’secret’ Committee of Union & Progress in Salonika in 1890.
2. Tallaat Pasha (1874-1921): Thought to be a Turk but in reality a “Donmeh Jew.” Interior Minister of Turkey during World War I; Member of Carasso’s Masonic lodge and Grand Master of the Scottish Rite Masons in Turkey; Chief architect of the Armenian Holocaust and Director of Deportations. He wrote, “By continuing the deportation of the Armenians to their destinations during the intense cold we are ensuring their eternal rest.”
3. Djavid Bey: “Donmeh Jew.” Talaat’s Finance Minister; Arranged the finances of revolution in Turkey with the Rothschilds; Later assassinated by Ataturk as a perceived rival.
4. Messim Russo: Assistant to Djavid Bey.
5. Refik Bey, AKA Refik Saydam Bey: Editor of Young Turk newspaper Revolutionary Press; Became Prime Minister of Turkey in 1939.
6. Emanuel Qrasow: Jewish propagandist for The Young Turks. Headed the delegation to inform Sultan Abdul Hamid II that “the nation has removed you from your office.”
7. Vladimir Jabotinsky: Russian Zionist who moved to Turkey in 1908. Supported by B’nai Brith of London and Dutch Zionist millionaire, Jacob Kann; Editor of Young Turknewspaper. Later started the terrorist Irgun political party in Israel.
8. Alexander Helphand, AKA Parvus: Financier/liaison of the Rothschilds of the Young Turk revolution; Editor of The Turkish Homeland.
9. Mustafa Kemal ‘Ataturk’ (1881-1938): A Jew of Sephardic (Spanish) origin. Ataturk attended the Jewish elementary school known as Semsi Effendi School run by the Jew Simon Zvi. Over 12,000 Jews welcomed to Turkey by Ataturk in 1933 when Hitler came to power.
JEW ABE FOXMAN OF THE ADL DENIES THE ARMENIAN HOLOCAUSTFor many years, the Anti Defamation League and now its director, Abraham Foxman, refuse to acknowledge that the massacres of 1.5 million Armenians between 1915 and 1923 constituted genocide. Jews simply can’t stand to share their so-called “martyred-race” status with anyone else. And besides, Jews don’t like to have their crimes pointed out to them. If one does, he is instantly labeled an “Anti Semite!”
Foxman has reiterated the ADL’s opposition to formal U.S. recognition of the Armenian Holocaust calling a proposed Congressional resolution “a counterproductive diversion.” This position is inconsistent with the ADL’s mission statement “to secure justice and fair treatment to all citizens alike.”
But the Jew Abe Foxman and his racist ADL organization do not care about any other ethnic group but their own. And they will lie and suppress the historical facts (and all historical facts that incriminate the Jews) of the Armenian Holocaust and the role that the Jews played in it. Foxman and all Jews do this in order to perpetuate their image as “innocent victims.”
WE CANNOT ALLOW THE JEWS to get away with their suppression of historical facts that incriminate the Jews any longer. Abe Foxman and his racist Jewish friends love to see Revisionist Historians thrown in jail for questioning particulars of the Jewish Holocaust in Germany.
But it is Foxman and the rest of the Jewish censors who should be thrown in jail for denying the Armenian Holocaust! Why do Jews abide by a double standard constantly? Aren’t we all sick of it and all these Jews for that matter by now?
I, for one, Brother Nathanael Kapner, a former Jew and now an Orthodox Christian, will do all in my power to expose the Jews. For the Jews are *not* innocent victims of persecution against them but have *prompted* backlashes against them throughout their “wandering-among-the-nations” history.
The Jews in fact are the most fierce perpetrators of racist crimes the world has ever known. And the Armenian Holocaust of which the Jews are responsible is a clear example of their Jewish racist crimes.
Jack Manuelian, The Founding Fathers of Modern Turkey
Times of London, The Armenian Massacres
Joseph Brewda, Young Turks To Control Middle East
Christopher Jon Bjerknes, Jewish Racism
Documents, Photos, History of Armenian Massacre By The Young Turks
Jacob M Landau, The Zionist Jews who founded the idea of Turkish Nationalism; National Geographic Magazine, September 1916 issue, Saloniki; Yair Auron, The Banality Of Indifference: Zionism & the Armenian Genocide
Richard Davey, The Sultan and his Subjects; Arnold S. Leese, The Real Jew-A Lesson From Turkey; Grant Richards, The Cause of The World’s Unrest; Dr. H. Stuermer, Two War Years in Constantinople; Andrew Mango, Ataturk; Clifford Shack, The Armenian & Jewish Genocide Project that Eliminated the Ethnic Conflict; Joseph Hantman,The Turkish-Israeli Connection and Its Jewish Roots; Hillel Halkin, Ataturk’s Turkey Overturned; Carroll Quigley, Tragedy & Hope
About Ayse Gunaysu
A groundbreaking book by independent scholar and historian Rifat Bali was published recently in Turkey, unearthing facts and first-hand accounts that unmistakably illustrate how the Turkish establishment blackmailed the leaders of the Jewish community—and through them Jewish organizations in the United States—to secure their support of the Turkish position against the Armenians’ campaign for genocide recognition. The title of the book, Devlet’in Ornek Yurttaslari –Cumhuriyet Yıllarında Türkiye Yahudileri 1950-2003, can be roughly translated into English as “The Model Citizens of the State–Jews of Turkey in the Republican Period 1950-2003.” (I will refer to the book as “The Model Citizens” in this article.)
The book is a product of the meticulous work Bali carried out for many years at around 15 archives worldwide, including the American Jewish Archives (Cincinatti, Ohio), B’nai B’rith International Archives (Washington, D.C.), National Archives and Records Administration (Maryland), Israeli National Archives (Jerusalem), Central Zionist Archives (Jerusalem), Turkish State Archives (Ankara), public archives in Tel Aviv, private archives (like that of Manajans Thomspson A.S., an advertising agency based in Istanbul), and his personal archives. He also researched hundreds of books, dissertations, and articles in Turkish and other languages, and interviewed numerous individuals.
“The Model Citizens” is in fact the complementary volume of Bir Turklestirme Seruveni–Cumhuriyet Yıllarında Türkiye Yahudileri, 1923-1945 (A Story of Turkification–Jews of Turkey in the Republican Period 1923-1945), a reference book Bali published in 1999 that reveals the true picture of the relations of domination between the ruling elite and non-Muslims in general (and Jews, in particular) after the founding of the Turkish Republic.
Rifat Bali’s books are the richest sources of information for anyone looking to study the history of the non-Muslims in Turkey during the republican period. These books differ from others by their sheer wealth of archival references, details from daily life, and insights into the political, social, and cultural background. They are the result of arduous and untiring work carried out in both the public and private archives, in addition to a very detailed scanning of the daily press—which, apparent in both volumes of the history of the Jews of Turkey, significantly sheds light on how the “establishment” in Turkey, an organic system covering not only the state apparatus but also the representatives of the “civil society” from business organizations to the press, operated as a whole to treat the non-Muslims in Turkey as hostages and not as equal citizens. Although the history of the minorities in Turkey has become a topic of interest among the dissenting academia and a limited circle of intellectuals (especially after the turn of the millennium simultaneously with Turkey’s prospective membership to the European Union), as far as I can see, none of the works in this field is supported by such a comprehensive press scan, which includes cartoons in addition to news items and articles.
Turkish Jews lobbying against the Armenian Genocide
In his 670-page book, Rifat Bali gives a detailed account of the Turkish government’s efforts to mobilize its Jewish subjects to win the support of the Jewish lobby in the United States against the Armenian campaigners. At the same time, Bali shows, how the Turkish authorities played the Israeli government against U.S. policymakers for the same purpose, by making use of its strategic position in the Middle East, at times promising rewards (i.e., raising the level of diplomatic relations with Israel), at times overtly or covertly making threats (i.e., cutting off Israel’s vital military logistical resources by hindering the use of U.S. bases in Turkey).
The book also offers rich material about how Turkish diplomats and semi-official spokesmen of Turkish policies, while carrying out their lobbying activities, threatened both Israel and the U.S. by indicating that if the Jewish lobby failed to prevent Armenian initiatives abroad—Turkey might not be able to guarantee the security of Turkish Jews. Such Armenian initiatives included the screening of an Armenian Genocide documentary by an Israeli TV channel in 1978 and 1990; Armenian participation in an international conference in Israel in 1982; Armenian genocide bills up for discussion in the U.S. House of Representatives, and so on. It has been a routine practice for Turkish authorities to invariably deny such threats. However, Bali’s industrious work in the archives reveals first-hand accounts that confirm these allegations.
But this is not all. Rifat Bali throughout his book unfolds the entire socio-political setting of the process of making the Jewish community leaders active supporters of Turkish governments’ struggle against the “Armenian claims” in the international arena.
Now let us look at this background. From what Bali brings to our attention, we can see that there has always been a frantic, extremely vulgar anti-Semitism freely expressed by Islamic fundamentalists and racists, and openly tolerated by the government and judiciary. Such anti-Semitism—escalating at times with the rising tension between Israel and the Muslim countries of the Middle East—often went as far as warmly praising Hitler for doing the right thing and exterminating the Jews; declaring Jews the enemies of the entire human race; listing characteristics attributed to Jews as the worst that can be found in human beings; in one instance, putting up advertisements on walls in Jewish-populated neighborhoods in Istanbul; and in another case, sending letters to prominent members of the Jewish community threatening that if they didn’t “get the hell out of Turkey” within one month, no one would be responsible for what happened to them.
Whenever Jewish community leaders have approached the authorities for a determined stance against such open anti-Semitism, the answer has been the same: These are marginal voices that have no significant effect on the general public; and there is freedom of expression in Turkey.
The eternal indebtedness of Jews to Turks
An important fact about such violent anti-Semitism is that it goes hand in hand with the widespread official and public conception of the Jews as guests who are indebted to their hosts; it is a debt that cannot be paid no matter how hard the debtors tried. This view isn’t only shared by extremist elements in Turkey, but by the entire society—from the elites to the average person. It is a conviction purposefully designed and maintained by the establishment. And it enables the perpetual, unending, and unrestricted generation and regeneration of the relations of domination in Turkey between the establishment and non-Muslims in general, and Jews in particular, manifested in the treatment of the latter as hostages.
There are regular manifestations of this relationship. The most unbearable is the shameless, extremely offensive repetition by both top-ranking government officials and the mainstream media of how Turkey generously offered shelter to the Jews in 1492, when they were expelled from Spain, and how the Turkish people have always been so “kind” to treat the Jews with “tolerance” throughout history. This theme is repeated on every occasion but is voiced more loudly and more authoritatively whenever pressure on Turkey regarding the Armenian Genocide increases abroad. Another theme has been the obligation of the Jews to show material evidence of their gratitude to Turkey on account of the latter’s welcoming of German Jewish scientists right after the Nazis’ ascension to power. (Readers of Bali’s first volume instantly will remember how Turkey declined thousands of asylum requests by German Jews; how 600 Czeckoslavakian Jews on board the vessel “Parita” were turned down; and how 768 passengers on the Romanian vessel “Struma,” after being kept waiting off Istanbul for weeks in poverty and hunger, were sent to death in the Black Sea by Turkish authorities, with only one survivor in the winter of 1942.)
An illustrative example is the story of the fury that broke out in Turkey in 1987 when the U.S. Holocaust Memorial Museum Council in Washington, D.C. decided to include the Armenian Genocide—as the first genocide of the 20th century— in the Memorial Museum that was going to be built.
The mainstream media, and not only the ultra-nationalist extremists, started a campaign that would last for years. Melih Asik from Milliyet (which has always positioned itself as a liberal and democratic newspaper), in his article on Dec. 20, 1987, accused “Jews” for being “ungrateful.” After observing the regular ritual of reminding the Jews of the Turks’ generosity in 1492 and during World War II, he wrote: “We treated them with utmost kindness for many years and now these same Jews are preparing to present us to the world in the Holocaust museum as genociders. Before everything else this behavior should be exhibited in the museum of ‘historical displays of ingratitude and disgrace.’”
Melih Asik, as can be seen, is so confident that his readers would not question the use of the words “these same Jews,” nor ridicule the identification of those Jews who sought shelter in the Ottoman Empire in 1492 with those sitting in the Holocaust Memorial Museum Council in 1987. He is that confident because he knows that such identification and essentialization is a regular, daily pattern internalized by the readers of the Turkish press.
Another very liberal and democrat anchorman of Turkey, Mehmet Ali Birand, known as a taboo breaker in recent years, joined—and even surpassed—Asik in his Dec. 29, 1987 article that appeared in Milliyet. In it, he publicly called on the Jews of Turkey to fulfill their “duty of gratitude” and do their best to prevent the Armenians from including the Armenian Genocide in the museum. He added: “Isn’t it our right to expect [such a display of gratitude] from every Turkish citizen?” There’s hardly any need to mention that just before this call to duty, Birand paid tribute to the routine of mentioning the Turks’ generosity towards the Jews back in 1492.
Not an apologist at all
Yet, it is important to note that Bali is by no means interested in justifying the Jewish lobby’s vigorous efforts to please the Turkish authorities. While he puts forth a wealth of evidence of the huge pressure the Jewish community in Turkey is subjected to, that evidence does not prevent him from giving a critical account of how the Jewish leadership in Turkey has displayed an eagerness to advocate Turkish views and to support official Turkish policies. There are numerous accounts in the book of how the Turkish chief rabbinate confirmed the Jewish community’s happiness and well-being in Turkey, opposing the promotion of the Armenian Genocide thesis, and how the Quincentennial Foundation, established by Turkish Jewish leaders in 1992 to celebrate the 500th year anniversary of the arrival of the Jews to Ottoman lands, actively championed Turkish official theses.
It is clear from the book that Bali does not like to make comments on the meaning of his findings; rather, he puts the facts together like a scientist, avoiding to make personal comments, draw conclusions, or speculate about the reasons or outcomes of certain facts and events. What he exposes is clear enough to make the picture complete in the eyes of the reader. It’s up to the reader to acknowledge, for example, the fact that those who criticized Turkish Jews for their submissiveness had no right to expect bravery—when none of them raised their voice against the rabid anti-Semitism freely displayed by fundamentalists, or against the innuendos from government officials, or against the quite obvious threats from opinion leaders who kept asking the Jews to prove their loyalty to the Turkish state or relinquish their right to be treated as equal citizens.
A last word about Rifat Bali’s book “Model Citizens.” It should definitely be translated into English for those who are interested in the Jewish factor in Turkey’s struggle against Armenian initiatives to recognize the genocide. It would be impossible for anyone either in Turkey or elsewhere to make a realistic, objective, and complete evaluation of Turkey’s success in securing the support of Jewish leaders both in Turkey and abroad without reading this book. Not only that, but the “Model Citizens” is a guide to understanding how deeply rooted anti-Semitism still is in Turkey that claims to be a European country knocking on the door of the EU. It also shows how powerful it can be when mobilizing a country’s human resources against its Jewish citizens—to make the leaders of the Jewish community act as they are told. Turning the pages of Bali’s book, the reader is made to see that anti-Semitism has a historical context so horrifying and so vivid in the collective memory that it can be very instrumental in manipulating victims, and very successful in carving out “model citizens” as the voluntary executioners of government policies.
Jewish Bankers Were the Cause of Both World War 2 and the Armenian Genocide
IT SHOULD be no secret to any educated person that wars are usually instigated for financial reasons. The Armenian Genocide (1915), often blamed on Turkish nationalism, was actually triggered by the Rothschild banking family, through their agent, a Jew named Emanuel Curasso. He was part of the group that led the Young Turks, whose membership was a mixture of Muslims and Jews.
The Rothschilds owned the Caspian and Black Sea Petroleum Company, which extracted oil from fields near Baku, in Azerbaijan, and shipped it to their refinery in Fiume on the Adriatic. The products were then sold throughout the Middle East. The Rothschilds wanted to eliminate ethnic conflict along the trade route, and since the Armenians were the weakest party in those conflicts, the cheapest way for the Rothschilds to get what they wanted was to eliminate the Armenians.
Likewise, the Second World War began because Germany broke away from the Jewish banking houses (including the Rothschilds). The Jewish bankers had expected Hitler to place Germany in debt with loans from their banks as his means of bringing about Germany’s economic recovery. Instead, Hitler found other means — including international barter and alternative financial systems in which the Jews didn’t have any usurious fingers in the pie.
This fact was well-understood at the time, and it was summarized by Viscount Lymington: “If we have a period of peace for only three years, the financial system of Messrs. Frankfurter, Warburg, and Baruch, and most of Wall Street, will topple of its own accord.” (Source: The New Pioneer, May 1939.)
That was the actual reason for the Second World War. Hitler was about to yank the Jewish vampire off the back of Western civilization, and that vampire did not want to be deprived of its prey. So it began a war to defend the parasitical status quo.
The invasion of Poland was a pretext. If it had been the real reason for the war, then the simultaneous invasion of Poland’s eastern half by the Soviet Union would have been just as objectionable as Germany’s invasion of Poland’s western half.
* * *