Dafina Savic is the founder of Romanipe, a not-for-profit organisation seeking to fight discrimination against Roma.
Debbie Folaron is associate professor in Translation Studies at Concordia University, Montreal, Canada.
While the world is outraged, and rightly so, by recent policies south of its border, we are quick to forget that not too long ago the Canadian government imposed its own ban of sorts, one that aimed to restrict entry into the country of a specific group of people fleeing persecution.
It did so on the premise that these people were “bogus refugees” undeserving of Canada’s protection and explicitly targeted them as “criminals”.
Earlier this month, delivered a poignant speech during the emergency debate on the executive order signed by United States President Donald Trump to ban refugees and immigrants of Muslim-majority countries from entering the US., Member of Parliament for Mount Royal
Housefather shed light on Canada’s own issues of xenophobia and the politics of fear. From the Chinese Exclusion Act, to the rejection of Jewish refugees aboard the St. Louis, he cited example after example of the darker side of Canada’s past.
And although these historic examples rung strong and true, where was mention of the more recent instances of injustice and discrimination in Canadian immigration policy?
Canada’s dark secrets
In 2013, financed with Canadian taxpayer money, the government initiated a billboard campaign in the predominant countries of origin of Roma claimants.
It sought to deliberately deter Roma from seeking asylum in Canada, stating that “
The billboards were placed in countries such as Hungary, a country which is still listed as “safe” under the current government.
Until the federal court deemed it unconstitutional in 2015, refugee claimants from the Designated Country of Origin (DCO) list were denied their right to appeal in cases of rejection, so as to avoid “abuse” of the system.
The Conservative government’s policy and rhetoric targeting Roma asylum seekers as “bogus and fraudulent refugees “undeserving of Canada’s protection” were not only effective in blocking Roma from entering the country.
They also served to embed in Canadian media and political discourse the very stereotypes and hate Roma were seeking to flee in their countries of origin.
In this climate of animosity and hostile attitudes towards Roma,.
Despite increasing refugee acceptance numbers under the current administration, Canadian authorities continue to practise racial profiling against Roma. In 2015, dozens of Hungarian Roma with valid travel documents were prevented from boarding flights to Canada for allegedly lacking proper documentation to enter the country due to their Roma ethnicity.
|Without a thorough review of the policy in Canada, Roma refugees fleeing persecution and racism in Europe will be left behind while our very own ban will be left unaddressed.|
With little attention from the media, in May 2016 the Canadian government reinstated visas on Bulgaria and Romania to curb Roma immigration.
However, with European Union hesitation and the diplomatic sensitivities surrounding the Canadian-EU Comprehensive Economic and Trade Agreement (CETA), the move proved to be problematic, and the Trudeau administration was forced to lift the visa requirements on those countries.
Such disagreements regarding CETA ratification are reminiscent of the pressures that had stalled the agreement under the previous government and which eventually led to the imposition of discriminatory policy measures against Roma refugees.
However, the more it changes, the more it’s the same thing. While Prime Minister Justin Trudeau was in Europe in mid-February to finalise the CETA agreement, all issues affecting Roma were left off the agenda and conveniently unaddressed.
A ‘two-tier’ refugee system
Despite recent court decisions and widespread criticism that the DCO creates a “two-tier” refugee system, the “Safe Country” Review Panel was recently dropped from the mandate of the current Minister of Immigration Ahmed Hussen.
This not only means that the DCO list will remain as is, but also that no panel of experts will be delegated to review and reassess the human rights situation of the countries listed.
While a designated “Safe Country” may be safe for most of its inhabitants, it is by no means safe for all. Without a thorough review of the policy in Canada, Roma refugees fleeing persecution and racism in Europe will be left behind while our very own ban will be left unaddressed.
As raised in a recent opinion Roma are often made to be the culprits of anti-refugee sentiment in Europe, while they are fleeing those very issues. Even in situations of violent conflict certain populations are not granted equal attention, treatment and compassion.
Noteworthy isthat the Domari populations, who have been present in the Middle East for thousands of years, have been equally, if not doubly, affected by the ongoing crisis and violence in the region.
According to a 2014 ERRC report, out of the estimated one million registered and unregistered refugees from Turkey, some 30,000 were of Domari origin. Political polarisation and ethnic and religious divisions often make it impossible for Syrian Domari populations to stay in official refugee camps.
After meeting with President Trump, Trudeau reiterated that we ought to be an example for the world by being the open country we are. Now is a crucial time for Trudeau to demonstrate his and the country’s true commitment to refugees.
A step in the right direction would be to end the two-tier Designated Countries of Origin system and suspend the Safe Third Country Agreement with the US, and to implement authentic review and assessment of each refugee claimant’s case on the basis of merit.
Only then can the light of true justice prevail, and hope be given to Roma and others who have suffered the consequences of Canada’s failed legal system. It is, indeed, only by facing our darker moments that we can hope to learn from them.
Dafina Savic is the founder of Romanipe, a Montreal-based, not-for-profit organisation seeking to fight discrimination against Roma worldwide.
Debbie Folaron is associate professor in Translation Studies at Concordia University, Montreal, Canada.
Cristina Ruscio holds a Master of Laws (LLM); Comparative Law, Economics and Finance. During her studies, she worked as a legal aid.
The views expressed in this article are the authors’ own and do not necessarily reflect Al Jazeera’s editorial policy.
Israeli-Canadian Thought Police Take Aim…. At Me
By Prof. Tony Hall, Editor-In-Chief of American Herald Tribune
In recent days I discovered that the Canadian branch of the Israeli-US-based Anti-Defamation League of B’nai B’rith is reporting that I am “well known for using academic credentials to deny the Holocaust.” On August 29, Daniel Leons-Marder mirrored the Canadian B’nai Brith report under the title, Facebook Allows “Kill All Jews” Post on Wall of Canadian Professor. In an item Leons-Marder claims has been shared 11,000 times, he asserted “B’nai Brith Canada reported the image, which was ruled acceptable [by Facebook] within two hours, when it was alerted to it having been posted on the Facebook page of Canadian Academic Professor Anthony Hall, who is a holocaust denier.”
The B’nai Brith’s Aug. 29 announcement starts with a bald statement that “Police have launched an investigation into an antisemitic Facebook post that was exposed by B’nai Brith Canada last Friday.” The earlier August 26 statement emphasized the role of Facebook, introducing me in the controversy as being “well known for using [my] academic credentials to deny the Holocaust and promote 9/11 conspiracy theories.”
Under the headline, “Killing Jews Is Now an Acceptable Message, Facebook Says,” the B’nai Brith announced,
“Antisemitism in all forms is rampant on social media, but this is the clearest, most obvious kind of antisemitism one could possibly create,” said Michael Mostyn, B’nai Brith CEO. “The classification of this as antisemitic cannot be challenged, and the fact that this promotes violence towards Jews is beyond dispute. Regardless, Facebook has deemed it acceptable despite its ‘community standards’ containing clear provisions against hate speech. The Jewish community deserves no less protection or respect than any other when it comes to hate speech and threats of violence.”
“Every year, upon publication of our Annual Audit of Antisemitic Incidents, a contingent of detractors accuses us of saying the sky is falling, and that antisemitism does not exist in Canada,” said Amanda Hohmann, National Director of B’nai Brith’s League for Human Rights. “Content like this is proof positive that not only antisemitism of a genocidal nature exists in Canada, but the systems that are supposed to protect us from racist hate speech don’t consider hatred of Jews to be problematic.”
B’nai Brith has reported the post to Lethbridge Police Services.
The Canadian B’nai Brith’s post, together with those of others that have mirrored B’nai Brith’s announcement, constitute the first time I have seen myself described in print as a ‘holocaust denier.” What is the definition used by the thought police to decide who is or is not a “holocaust denier? Are there many holocausts or only one? Who owns the term, “holocaust?” If there are exclusive rights, how were they obtained?
In the eyes of the B’nai Brith, is a “holocaust denier” anyone who disagrees with any element, large or small, of its favored historical interpretation? Is the B’nai Brith naturally hostile to anyone that retains independent, evidence-based perspectives on some of the most fraught issues of historical interpretation in contemporary times?
What is behind the creation of the original post that set the controversy in motion? Who created it and why? Is this whole episode an engineered crisis? Is one of its purposes to fend off the criticisms of those that accuse the B’nai Brith and related Zionist agencies of claiming “the sky is falling” with their Orwellian system of Annual Audits of Antisemitic Incidents. Please see below the map published to present cartographic interpretations by the Coordination Forum for Countering Antisemitism.
As shall be explained below, the B’nai Brith has failed to perform due diligence in its handling of this matter. Its officers did not even attempt back up their provocative characterizations of me with even a shred of genuine evidence. The organization opted instead to exploit for its own political agenda the shock value inherent in the vile contents of an item allegedly posted, apparently very briefly, on my FB page. The item is said to have been posted by Glen Davidson. I did not ever see it on my FB page. I did not invite nor did I even have any knowledge of it until recently.
In its material the B’nai Brith describe the post as a “depiction of a White man assaulting an Orthodox Jew accompanied by a lengthy, violent anti-Semitic screed beside the photograph.” Here is the post, which I first saw sometime early in September as part of a smear piece published about me at “Aussie Dave’s” Israellycool.
To reiterate and to be absolutely clear, I did not post this social media item myself. I did not create it or solicit it. I do not approve of its contents. In fact I of course strongly condemn the message conveyed in both the image and the text. Due diligence demands, however, that I look further into this matter.
The B’nai Brith in Action
My initial research into the item’s content is leading me to the opinion that the image probably emerges from some sort of staged situation, one that seems to include the application of photo shop techniques. The most basic questions that must now be pressed concern the source of the atrocious text. From whence does it originate? Certainly I did not write it. Glen Davidson did not write it. Who did write it and why? Not once yet have I seen this deeper question posed by those who are exploiting the vile item to dramatize a real or concocted dispute with Facebook.
Quite possibly by design, the miniscule, densely compressed text is very difficult to read especially on small digital devices. Could this attribute be because the text was conceived not as a means of winning adherents but rather as a justification for political actions like the B’nai Brith’s current hate speech campaign highlighting my academic position at the University of Lethbridge?
I first saw the item among a number of screen shots all dedicated to “Aussie Dave’s” nomination of me as “Anti-Zionist-Not-Anti-Semite of the Day.”
I remember being particular interested in the part of the post that mentioned Ryan Bellerose, a Metis man and convert to Judaism who has recently been hired as the B’nai Brith’s new Western Canadian representative. Most of my attention zeroed in on Aussie Dave’s suggestion to his readers that they communications to the president of my University, Dr. Mike Mahon. I also took note of a screen shot of an item on U of L letterhead where Dr. Mahon responds to “JP.” Who is “JP”?
I can trace one thread of this matter’s origins to a recorded telephone call I listened to a year ago. Its source was Amanda Hohmann, National Director of B’nai Brith’s League for Human Rights. In August of 2015 Ms. Hohmann telephoned the manager of a community venue in downtown Edmonton Alberta. Ms. Hohmann aim on behalf of her employer was to shut down a book promotion event. At the time Dr. Barrett along with his wife, two sons a dog and me were touring Alberta to call attention to an edited text entitled We Are Not Charlie Hebdo. Dr. Barrett edited the volume to which I had contributed an article.
The venue’s manager, Richard Awid, taped Ms. Hohmann’s intervention and subsequently played it back for me. Here is how I described this part of the episode in an article entitled “B’nai Brith Moves to Quash Free Speech in Canada,”
Mr. Awid was somewhat dumbfounded that a small event at his community hall, “one of 100 such venues in Edmonton,” would elicit such an intense response from a very powerful organization in Toronto. He played back to me on his answering machine a recorded message he received at about 9 am on August 12 from Amanda Hohmann. Ms. Hohmann explained that she had received “a few complaints” about “Mr.” Kevin Barrett on the B’nai Brith’s “anti-hate hotline.” (1-416-633-6224; 1-800-892-2624)
Ms. Hohmann asserted that
“Mr. Barrett is a known anti-semite conspiracy theorist, a Holocaust Denier, and 9/11 Denier and all sorts of other things.”
Ms. Hohmann made no effort whatsoever to give background proof of her allegations or to identify the sources of the supposed “complaints.” Nevertheless she proposed to Mr. Awid that he should “cancel the event and let Mr. Barrett know he is not welcome in Edmonton.”
In this telephone call the B’nai Brith’s “human rights” director tried to defame a colleague offering absolutely no proof whatsoever to provide evidentiary backing for her directive from Toronto that Dr. Barrett should not be welcome in Alberta’s capital. I believe the Western world currently supports many Amanda Hohmanns paid very well to target and slander regularly individuals like Dr. Kevin Barrett.
Are the protagonists in these ugly witch hunts ever held accountable for the excesses? Are there any constraints on the increasingly severe incursions of the Zionist thought police? What remedies are or are not available for the likes of Dr. Barrett who is a Muslim man. Along with the rest of the omma, Dr. Barrett and his family are regularly subjected to heavy does of “hate speech” and sometimes worse?
When Richard Awid, a Muslim himself, did not adhere to Ms. Hohmann’s instructions, the B’nai Brith was able to send in a representative of the “hate speech” unit of the Edmonton police. The officer monitored the first part of the event and then left after informing Dr. Barrett that our presentation deemed was not to be hate speech by the police force he represented. I recall wondering at the time, does that bizarre episode foreshadow an era when all university classes will be policed by officials answerable to agencies like the B’nai Brith? Is that where this is leading?
The B’nai Brith has been front and center in Canada’s increasingly notorious record of aggressively policing citizens for supposed thought crimes and speech crimes. The B’nai Brith’s assault on free speech in Canada includes among its objects for criminalization Doug Collins, Malcolm Ross, Jim Keegstra, Ernst Zundel, Terry Tremaine, David Ahenakew and, most recently, Arthur Topham.
The case against Arthur Topham and his Radical Press is still ongoing. By following at a distance the tawdry prosecution of the self-employed reporter, publisher, editor and carpenter in Quesnel British Columbia, I was made aware of a very significant text published in 1941. Theodore Kaufman’s Germany Must Perish outlines an extremely ruthless strategy of genocidal destruction of a whole people. Has this classic description of genocidal intent and methodology been ever given prominence in a school curriculum in Canada?
My reading of an Internet copy of the text, one that became integral to the proceedings of the Topham trial, caused me to reflect on how one-sided the whole discourse on genocide is becoming. The suffering of one group is highlighted and elevated above all others while the suffering and assaults imposed on other groups is often downplayed, ignored or even denigrated. I had no idea before the B’nai Brith-instigated prosecution of Arthur Topham that there was such a detailed plan to annihilate the entire German people.
I only recently have become fully aware of the extent of the murder, rape and pillage of several millions of Germans after 1945 in American prisoner war camps and in orgies of Soviet-instigated ethnic cleansing in Eastern Europe. Where are the museums to promote public education about these crimes against humanity? Where is the museum to commemorate the horrendous intergenerational genocide of perhaps a hundred million Indigenous peoples in the Holocaust of the Americas since 1492? Will future You Tubers make videos to ask elderly members of today’s generation what they did or didn’t do about the ethnic cleansing of Palestinians now underway in order to clear the way for Greater Israel?
Thought Police Wreaking Havoc on Campus
The B’nai Brith is becoming especially aggressive in campaigns to have individuals fired from their work for expounding historical interpretations it does not like. The B’nai Brith boasted menacingly on September 15 of having destroyed the career of Nikolas Balakas, a long-serving lab technician at York University’s Department of Astronomy and Physics. The announcement that Canada’s most ruthless thought police agency had succeeded in its campaign to get York University to fire its employee was written by Aidan Fishman. Mr. Fishman is Campus Advocacy Coordinator of B’nai Brith Canada.
After counting coup on Mr. Balaras’s dismissal, Mr. Fishman concludes with the following plea that the University of Lethbridge should follow York University’s example. The B’nai Brith official wrote,
“Unfortunately not every administration is prepared to act with such decisiveness [as that of York University], as the ongoing saga surrounding Professor Anthony Hall at Lethbridge University shows. I hope that the administration in Lethbridge can use the excellent example set by York University on this matter, and take appropriate steps to ensure that their students are not similarly subjected to hatred and antisemitism on campus.”
Who is the real author of this “ongoing saga?” Where is the proof as of today that University of Lethbridge students are being subjected “to hatred and anti-Semitism on campus.” I have not once seen this kind of language appear in 26 years of teaching evaluations. Where is there any accountability for floating this kind of vicious agenda of smear? The intrusion into this matter of a B’nai Brith official described as Campus Advocacy Coordinator is, as far as I know, setting precedents at my school. What is the nature of the “advocacy” Mr. Fishman is “coordinating”?
The effort of B’nai Brith’s “campus coordinator” and possibly others of his group to inject themselves into the internal governance of the University of Lethbridge brings to mind a similar controversy brewing at Oberlin College. Oberlin College is a renowned Liberal Arts school in Ohio whose origins long predate the American Civil War. There Dr. Joy Karega has been suspended with pay from her teaching position as a result of a controversy also involving Facebook posts. I have written a lengthy open latter on the matter to Oberlin President, Dr. Marvin Krislov. The text, which has been mirrored on other web sites, was first published at American Herald Tribune.
In my effort to reach out to President Krislov, Dr. Karega and the other students and faculty involved in what has definitely become a fiasco for the Oberlin community, I proposed in my open letter that we all work together to mount a joint academic conference. I proposed that my own Liberal Education program at the University of Lethbridge ally itself with the embattled Liberal Arts College in Ohio to organize an event aimed at bringing thoughtful academic commentary to address a mounting crisis in higher education in North America.
I hereby invite Aiden Fishman to join this initiative and thereby embark on a constructive course rather than the trajectory of negativity implicit in his present preoccupation with hate talk and advocacy for division. Of course Mr. Fishman is far from alone in the type of “advocacy” in which he is engaged. There is a barrage of interventions currently underway from organizations like the AMCHA Initiative, the Simon Wiesenthal Center for Campus Outreach, Hillel, the American Jewish Congress, David Horowitz’s FrontPage and Daniel Pipes’ Campus Watch to mention only a few. As currently on full public display at Oberlin College, these well-funded and deeply staffed interventions invariably wreak havoc on the principles of academic freedom and civil academic discourse on campus?
I suggested the following title for the event.
Anti-Semitic Conspiracy Theories:
A Rational or Irrational Phrase in Academic Discourse?
In my research research into the Joy Karega/Oberlin debacle I became aware of the concerted campaign in 2014 to destroy the career of Prof. William I. Robinson. Dr. Robinson is Professor of Sociology at the University of California at Santa Barbara. Like Dr. Joy Karega, Dr. Steven Salaita, Dr. Hatem Bazian, Dr. Rabab Abdulhadi, Dr. Richard Falk, me and many others, Dr. Robinson includes in the curriculum some focus on the plight of Palestinian people.
Caption: Prof. Richard Falk, Former UN Rapporteur and Princeton University Professor of International Law, Speaks on the Issue of Academic Freedom at the University of California at Santa Barbara
The sociologist refused to back down from incorporating in his teaching critical perspectives on the harsh treatment of Palestinians especially in Gaza and the so-called Occupied Territories. Amidst proliferating Jewish settlements and the constant repressions of the Israeli police state, many Palestinians continue to eke out marginal existences on the heavily militarized lands set aside for them by the United Nations in Resolution 181. Resolution 181, an international instrument calling for partition of Palestine and UN trusteeship over Jerusalem, constitutes the primary law at the roots of the Israeli entity in its present form.
Prof. Robinson has written of his ordeal in August of 2014 on Truthout. In an article entitled “Repression Escalates on US Campuses,” the sociologist explains,
The persecution to which I was subjected involved a litany of harassment, slander, defamation of character and all kinds of threats against the university by outside forces if I was not dismissed, as well as hate mail and death threats from unknown sources. More insidiously, it involved a shameful collaboration between a number of university officials and outside forces from the Israel lobby as the university administration stood by silently, making a mockery of academic freedom.
The disciplinary procedure initiated against me by UCSB officials involved a host of irregularities, violations of the university’s own procedures, breaches of confidentiality, denial of due process, conflicts of interest, failure of disclosure, improper political surveillance, abuses of power and position, unwarranted interference in curriculum and teaching and so on. As I would discover during the course of the ordeal, individuals inside the university and in positions of authority had linked up with agents of the lobby outside the university in setting out to prosecute me.
Will the same toolbox of wrecking instruments deployed at the University of California be shipped in from the United States and unpacked at the University of Lethbridge in Alberta Canada? Will the administration of my own school continue to uphold the University of Lethbridge’s good reputation as an institution of higher education where the vital principles of academic freedom and civil academic discourse are expressed and defended?
On several occasions I have publicly lauded the U of L for creating an environment of academic freedom. I made this observation, for instance, at the University of Lethbridge’s book event when in 2011 my volume, Earth into Property, was launched. In this 900+ page peer-reviewed academic text published by McGill-Queen’s University Press, I incorporate analysis that the B’nai Brith flippantly trivializes as “9/11 conspiracy theories.”
Deeply corrupt agencies like the B’nai Brith have a lot to lose when the basic facts about what really happened on 9/11–who did what to whom—become the common knowledge of the general public. That day may be approaching far faster than those hiding behind the tired old memes about “conspiracy theories” anticipate.
How much longer can the evidence of 9/11 be concealed behind the ruthless kind of ad hominem attacks that have become the well known-specialty of the Anti-Defamation League of B’nai B’rith in all its many constituent parts? How much longer will the public tolerate the hate propaganda and professional assaults that are obliterating the fundamental integrity of so many of our most important institutions?
What other lies and deceptions are being fed to the public on a regular basis? What is the level of public confidence these days in the trustworthiness of society’s key institutions including government, media, police and agencies of higher education? Who can say public confidence in these entities is high?
What is the appropriate role for universities in addressing issues of officialdom’s fraud and malfeasance especially in situations that have large implications for public policy? If even tenured university faculty can be intimidated into shying away from the professional responsibility to distinguish truth from falsehood, but especially in situations that threaten power’s imperatives, who will perform this vital function? Politicians? Talking heads on TV? Who will speak truth to the unaccountable power that the B’nai Brith in its current reckless demeanor so abundantly epitomizes?
Ritual Defamation in the Social Media Circus
To return to the Facebook post that lies at the root of this controversy, I have already publicly condemned the contents of the offending item in the September 16 edition of False Flag Weekly News. I currently co-host this regular broadcast along with one of its founding partners, Dr. Kevin Barrett.
I noticed a reference to my public condemnation of the item in question in the comments section of the B’nai Brith’s own web post of August 29. A commenter going by the name of Andrew Blair observes,
It is important to realize that Professor Hall publicly condemns that image and text. Go to False Flag Weekly, at minute 36, to see and hear his denunciation.When I put on my “fairness” glasses and look at that image I see Tony Hall in the headlock, and the arms locking his head are the image and the text. Does anyone else see that, or are my “fairness” glasses defective?
“Andrew Blair’s” question certainly resonates with me. The B’nai Brith’s description of the image in its news announcements refers to “a White man assaulting an Orthodox Jew.” Is the Orthodox Jew not a White man too? What is there to say that the aggressor in this image is not Cherokee or Mohawk or Palestinian for that matter?
What are the politics of the B’nai Brith’s choice of words in its racialized approach to its public announcement highlighting this inflammatory image? What effect is being sought? Did the image emerge from a real or staged situation? If it was the former, what was the event? Where did it happen? Who took the photograph? Have the investigators in the B’nai Brith-police-hate-crime-complex explored such matters.
Is the B’nai Brith’s emphasis on “police investigations” itself a staged tactic of sorts? Is it meant to dramatize the main story line aimed ultimately at seizing control of strategic instruments of Internet comminication. The subplot, which is certainly intended to harm me personally and professionally, is that crazed and genocidal anti-Semitic conspiracy theorists– even “holocaust deniers”— are running around loose with full Internet access even in Lethbridge Alberta?
My own best best assessment is that the offending social media item seems likely to have been produced by photo shop juxtapositions of different images. The “White man’s” head and the “Orthodox Jew’s” crushed glasses both look like inserts. The white wing of the victim’s crushed and displaced glasses seems to have been drawn in. There are signs of graphic tinkering in the relationship between the huge muscular arm in the forefront and the squeezed face of the suffering victim.
The reversal of Talmudic-style contempt for the Other (the Goy) cries out the pictured message of Jewish victimhood. The provocative power of the image is reinforced by the B’nai Brith’s very racialized description. In my recent research I have discovered that this image and others images very much like—images that often feature the same racist “White man”— show up in on many Internet posts, even one I found translated into German.
Where the picture provides the main message, the text provides the “evidence” of the antisemitism that the B’nai Brith and its allied agencies are simultaneously engaged in inventing, cultivating, spotlighting and publicly combating. What justification would there be for the existence of the Anti-Defamation League of B’nai B’rith without the métier of antisemitism? The primary essence of the B’nai B’rith entities is to advance the agendas of the Israeli entity in the Diaspora, in other words in Canada, USA, Britain, France. Australia, and many other countries.
The text in the offending item is perhaps the most appalling excerpt of gutter prose I have ever seen. Its contents are so reprehensible that they demand careful consideration. Like an illegal drug planted by corrupt police on a targeted individual, the reprehensible social media item has been metaphorically put on my digital front door step and then advertised by the B’nai Brith to advance its own political agenda. I am left with little alternative but to respond as decently and as conscientiously to a crime in progress.
The author, it is claimed by the item’s creator, is Ben “Tel Aviv Terror” Garrison. This Garrison person has many nicknames. He is made to exclaim,
“There was never a Holocaust, but there should have been and, rest assured, there WILL be, as you serpentine kikes richly deserve one. I will not rest until every single filthy. Parasitic kike is rounded up and slaughtered like the vermin they are. The White man has had more than enough of International Jewry and we are fully prepared to smite the parasite for the millionth time. The greedy, hook nosed kikes know that there days are numbered and, unlike in the past, they now have nowhere to run. This time, there will be no kikes left alive to spead around the planet like cockroaches. We will get them ALL into the oven and their putrid memory will finally be erased from the planet once and for all. Like all parasites the Jew will continue to reproduce until every last one has been wiped out. This is why it is crucial that all kikes are ruthlessly and mercilesslt butchered for the good of us all. KILL ALL JEWS NOW! EVERY LAST ONE!” Ben “Tel Aviv Terror” Garrison
What kind of demented mind would come up with such a macabre celebration of envisaged mass murder? What would be the motivation to pen such a blatant incitement to hate and slaughter of a specific people?
My research into the offending item’s origins quickly led me to the many Internet profiles and posts of Ben Garrison. Ben Garrison is apparently a real person who lives in Montana. It turns out that this Ben Garrison, the sole named individual in the miniature text of the offending Facebook post, is also the aggressor in the photo shopped image. Adorned with dark glasses and a cowboy hat, Garrison is pictured as (in the words of B’nai Brith) as “the White man assaulting an Orthodox Jew.”
The real life Ben Garrison is often described as a libertarian political satirist. He is a prolific cartoonist whose cartoon and personal images lie at the center of an increasingly contentious media circus. Significantly Facebook figures centrally in the many-faceted narrative of Ben Garrison. Perhaps his Facebook connection is a major reason why B’nai Brith and related agencies chose Garrison’s Internet personae as poster boy for its hate speech campaign of fund raising and ritual defamation.
Holocaust Studies experts at Tel-Aviv University are among the most outspoken proponents of the view that Ben Garrison is indeed the kind of bigoted psychopath who would in real life utter provocations to the genocide of Jews. These Israeli academicians would probably argue it is entirely in character for Ben Garrison to have actually have declared with sincerity, “Kill All Jews.” The hypothesis that Ben Garrison’s racist screed should be taken at face value is implicit in the wording and headlines of the posts by B’nai Brith, Daniel Leons-Marder’s Everyday Antisemitism and the Coordination Forum for Countering Antisemitism.
The smear campaign’s architects and engineers are attempting a controlled demolition of my reputation in their quest to harness Facebook more fully to their own agendas. These architects and engineers count among their allies the creators and authors at Encyclopedia dramatica, Of Ben Garrison the encyclopedia’s drama experts report, “Scholars from Tel-Aviv University’s Center for Holocaust Studies have ominously described him [Ben Garrison] as the most racist man in the universe, and the biggest existential threat to the Jews since Hitler.”
This characterization runs counter to the dominant view that Garrison is “the Internet’s most trolled cartoonist.” According to a Breitbart article entitled “Ben Garrison: How the Internet Made a Fake White Supremacist”,
Montana-based artist Ben Garrison isn’t a violent Neo-Nazi, or even a white nationalist. He’s a polite, accomplished cartoonist, with no history of overt or covert racism. His true political leanings are libertarian, anti-elitist, and anti-globalist. Garrison is, in fact, the victim of one the most extraordinary and longest-running smear campaigns on the internet.
For a mixture of amusement and spite, in a trolling spree that has lasted over six years, thousands of online pranksters and real neo-Nazis have been remixing his cartoons into racist caricatures. Most Ben Garrison cartoons attack the government, corporations, and political movements.
However, almost immediately after one is published, it is remixed into a new version that attacks Jews, African-Americans, or other minorities. These are rapidly disseminated in troll communities and sometimes become more widely-shared than the originals.
If Breitbart has it right and Tel-Aviv’s Center for Holocaust Studies has it wrong, then the real Ben Garrison could not have written the disgusting text that goes along with the offensive image of the cartoonist putting his victim in a headlock. If Ben Garrison is not to be understood as the kind of person who could have come up with the wording replicated and publicized by Amanda Hohmann, Daniel Leons-Marder,and B’nai Brith’s CEO, Michael Mostyn, then these individuals are involved in a telling case of false flag deception.
Given the nature of their dubious employment in what Norman Finkelstein has labeled the “Holocaust Industry,” I find it difficult to believe that these individuals as well as their bosses, underlings and associates were not aware of the controversy swirling around Ben Garrison. After all, I was able to discovered the basic outlines of the Garrison controversy in a few google searches after viewing the posts featuring Mostyn’s, Hohmann’s and Leons-Marder’s comments. Is this group merely incompetent? Are its members part of a concerted agenda to change the public policies of many agencies, including those of the Canadian government, Facebook and the University of Lethbridge, through calculated misrepresentations, frauds and incitements?
In an Internet post entitled “Ben Garrison on Trolls” the Montana cartoonist is said to speak for himself. Interestingly, Garrison’s observations begin with his reference to the very same Facebook reference to “community standards” that supposedly initiated the B’nai Brith’s slander of me.
“This page wasn’t removed. We reviewed the page you reported for harassment. Since it did not violate our community standards, we did not remove it. Thanks for your report.”
This is the message [writes Ben Garrison] I received after reporting a hate page on Facebook. Near the top of the hate page was a statement that encouraged the extermination of all Jews. Along with that statement was a photo of my face and the name Ben Garrison. Trolls had stolen my artwork and photos from my blog, my cartoon site as well as my fine art site and had concocted an entire page devoted to spewing libelous hate. The troll entity called the page ‘Ben Garrison Cartoons—the Official Site.’ The trolls had stamped the name ‘Ben Garrison’ onto as many hateful images as possible throughout the page. How does one stop such blatant libel? Where do these trolls come from? Is it even possible to track them down? Why do they do such terrible things? Why me?
As I found out, it’s not just me. Many others have suffered the same outrageous indignity. It appears that trolls are no longer content merely talk to each other on sordid sites such as ‘4chan’ or ‘Stormfront.’ They want to go mainstream. Therefore, social media are a natural target for them. Do they really believe the vitriolic memes they are shoveling, or are they merely playing an elaborate prank? It doesn’t matter. Their memes of hate must not go mainstream. Facebook must wake up and block the hate before it gets established. Hate speech is not free speech. Hate speech is blind, one-dimensional blackness. It is not reasoned debate. It loudly shouts for the murder of human beings and Facebook is providing them a megaphone for that purpose.
In my view the largest weight of available evidence points to the conclusion that Ben Garrison did not write the “Kill All Jews” commentary. If Ben Garrison did not write the planted text, then who did?
Could the B’nai Brith’s highlighted social media item have been produced by a Zionist group, agency or individual? Why might partisans of Israel do such a thing? Could it be to provide the ammunition for smear campaigns directed against individuals and groups that criticize Israel? Could it be to create incidents to justify appeals for money such as those accompanying the B’nai Brith’s slanderous posts aimed at damaging the reputation of the University of Lethbridge and my tenured academic role in it as a 26-year member of the Arts and Science Faculty?
Worse, much worse, can be envisaged. Could it be that the production and planting of the of the Ben Garrison post as well as others like it might be deployed to provide “evidence” in thought crime and speech crime litigation, the ultimate specialty and raison d’etre of the B’nai Brith? It is easy to imagine how such an outlandish and extravagant expression of hostility as that said to come from Garrison could be rendered useful to Crown prosecutors serving the Zionist masters.
Regardless of its source, there is no doubt that the Ben Garrison post could conceivably be exploited as a tailor made item to assist Crown prosecutors serving the agenda of B’nai Brith and related agencies. Such an item could definitely be deployed in a litigious assault on designated targets in order to establish webs of connection linking alleged hate speech with genocidal intent as well as the semantic nuke in the Zionist arsenal of weaponized words.
The conspiracy to advance the public perception that the engineered phrase, “holocaust denial,” has any internal and external coherence as an outlawed category of forbidden thought and speech runs absolutely contrary to the intellectual viability of the academy as well as the health of society more generally. The basic premise of the world’s most fraught term creates a false dichotomy that is coming to epitomize the decline of evidence-based rationality beneath the ascent of a new kind of orthodoxy combining both religious and secular elements.
Those that want to entrench and enforce an outlawed realm of forbidden thought and articulation brandish the weaponized term like an ideological sniper on steroids. They have no interest in providing definitions of where orthodoxy ends and where denial begins. As I am discovering by raising even a simple call for “open debate” on the main platform of Zionism’s unaccountable power, there are harsh new authoritarian forces that need to be called to account if we are even to slow down the police state incursions in our post-911 world.
The new configurations of authority are extending to important agencies like the Royal Canadian Legion, Jasper National Park, and the Alberta Society of Fiddlers. Those overseeing these important institutions are made to feel empowered to impose arbitrary sanctions and punishments against an individual who dared to question enshrined orthodoxy.
The message is made clear that the vibrance of art and culture, the wellbeing of veterans as well as the need to protect some of Alberta’s most majestic Alpine environments have become secondary commitments. The treatment in Jasper National Park of violinist Monika Schaefer signals the end of our free and democratic society. Our right and need to express independent thought, the starting point of collective self-determination, has has been sacrificed in order to enforce supine obedience to the sanctification of an historical interpretation that must not be held subjected to sceptical scrutiny and reconsideration.
How many are now being held, including some Canadians, in dark European dungeons for questioning any aspect of the unrelenting vilification of Germany as home of the most the most evil society of monsters ever to walk the face of the earth? Will we ever be able to liberate ourselves from the spell that is causing us to become so blind and unresponsive to the holocausts we ourselves are imposing on the natural world and also on the besieged worldwide community of our Muslim brothers and sisters?
What are the chances that the nuclear holocaust currently being promoted by our governors can be held back when those most intent on making war not peace are so firmly in charge? Is there a connection between the decline of the anti-war movement and the rise of the militarized police state currently deploying false flag-induced fears to constrain our ability to think, speak and act in conformity with the imperatives of survival? What we most require at this moment is simple affirmations of life’s beauty and integrity. Instead we are delivered coercive dictates demanding we deny what we our reason and research tells us to be true.
How did we the academics, but especially we the historians, allow it to happen that a whole category of the European past has been declared off bounds to unfettered discussion and critical investigative scholarship? By allowing this development to proceed, a very sweeping and consequential precedent is being set.
How did we the citizens allow the principle to develop that government can declare that whole subject areas of research and publication to have been so perfectly interpreted, so correctly dealt with in every detail, that no revision and modification of existing conclusions can be allowed. What is the role of the Anti-Defamation League of the B’nai B’rith in enforcing the ruthless bulldozing aside of the most basic foundations of freedom of thought, freedom of speech, freedom of assembly and adherence to rigorous standards of scientific inquiry.
The B’nai Brith and Ben Garrison, the poster boy for the Zionist organization’s hate speech campaign, are exactly on the same page when it comes to Facebook. Both Ben Garrison and the B’nai Brith seek to constrain free speech on the Internet more tightly. Is this convergence of agendas a coincidence or are more calculated deceptions at play here? To publicize his desire that Facebook be more proactive in censoring the Internet, Garrison produced the following cartoon.
Facebook and Israel; Ben Garrison and the B’nai Brith
My FFWN co-host, Dr. Kevin Barrett, has evaluated the evidence surrounding the Garrison post and concluded it was “very likely produced by B’nai Brith itself, or other Zionist extremists of like mind, as a PR operation. No wonder they are “monitoring” the police to make sure they behave themselves.”
Presenting his own version of the B’nai Brith’s highlighted image, Dr. Barrett continues
The absurd rant with its lurid references to “greedy hook-nosed kikes” and so on does not pass the smell test. Whoever created this image obviously did not do so with the intention of convincing the public to take action against Jews and/or Zionists. On the contrary, it appears to have been designed for the opposite purpose: To convince the public that crazed, foul-mouthed, murderous anti-Semites are a clear and present danger.
Virtually every time a swastika is spray painted on a synagogue, the culprit turns out to be a “self-hating” Jewish Zionist trying to conjure up the specter of an “anti-Semitic threat.” Would an investigation of the provenance of this image find something similar?
Dr. Barrett observes that“the manufactured incident smearing Tony Hall may be part of a coordinated program, orchestrated from Tel Aviv, to try to stop the rise of the ever-increasing virtual army of pro-Palestine social media users.”
As highlighted in Telesur, the government of Israel and Facebook have been represented at the highest level in a series of meetings aimed at conspiring to hold back the growing flood of social media posts subjecting Israel’s maltreatment of the Palestinians to sceptical public scrutiny.
This recent development well demonstrates the specious nature of B’nai Brith’s characterization of Facebook as some kind of rogue agency unwilling to act immediately to pre-empt an existential threat emanating from Lethbridge. More likely the B’nai Brith’s alarmist posts in late August of 2016 were, in part at least, a ploy to divert attention from the reality that social media, but especially Facebook, is more and more being harnessed to Zionist goals and agendas.
Was the B’nai Brith’s deployment of the racist side of Ben Garrison’s dual public personae calculated to serve the double purpose of both smearing me and my school as well as leading interested parties to a surprising “libertarian” voice for the suppression of Internet freedom? What should be done about Internet trolls such as those at the B’nai Brith that have shown themselves to be unrelenting in planting lies and innuendo with the aim of silencing criticism of Israel?