The Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) has launched a campaign to boycott Berlin’s Pop-Kultur Festival

Why artists are boycotting Berlin’s Pop-Kultur festival

Richard Dawson is among a group of artists who have pulled out of Pop-Kultur Festival 2018. (Paul Hudson)

The Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) has launched a campaign to boycott Berlin’s Pop-Kultur Festival in mid-August in protest at the Israeli embassy’s sponsorship of the international event.

“Israel seeks associations with international festivals, such as Pop-Kultur Berlin, to art-wash its image abroad in the explicit attempt to distract attention from its crimes against Palestinians,” PACBI explained in its press release.

“For a supposedly progressive festival to accept sponsorship from a decades-old regime of oppression and apartheid like Israel’s is unethical and hypocritical, to say the least.”

In response, festival organizers said they would not be “intimidated” and published a statement disclosing the extent of its cooperation with the Israeli embassy.

“We will collaborate with the Israeli embassy this year because our 2018 lineup includes three Israeli artists,” the organizers stated. “We will receive a total travel and accommodation contribution of €1,200 [approximately $1,400] from the embassy.”

The campaign was launched on 9 May and has already garnered support from Palestine solidarity groups in the German capital and abroad.

Jewish Antifa Berlin and Jewish Voice for Just Peace in the Middle East were quick to publish a joint message of solidarity, while legendary musician Brian Eno gave an interview to organizers, voicing his support for the boycott, divestment and sanctions (BDS) campaign in general.

Berlin Against Pinkwashing, a queer international group, released a statement in support of the campaign while UK artists ShoppingRichard Dawson and Gwenno Saunders have all withdrawn from the festival in solidarity with the Palestinian call.

“It’s not about the money”

Last year, BDS Berlin also called to boycott Pop-Kultur when the festival accepted a small donation from the Israeli embassy to go toward artists’ travel expenses in return for displaying the embassy’s logo on the festival website.

Some criticized the response as disproportionate to the approximately $590 the embassy had given but supporters of the boycott said the size of the donation was immaterial.

“It’s not about the money, it’s about the publicity they [the embassy] received,” Bahia Mahra, a local Palestinian activist, told The Electronic Intifada.

That campaign, called last-minute owing to the late announcement of the Israeli embassy’s involvement, was more spontaneous in character than this year’s effort. The call only came after Syrian rap artist Mohammad Abu Hajar and other Arab artists announced their intention to withdraw. Eight acts in total withdrew.

Festival organizers released a statement claiming BDS had “put intense pressure on all Arabic [sic] artists in our lineup,” a point repeated across local and national German media outlets, while failing to note that the four Arab artists who canceled did so before the campaign launched. News coverage followed a similar line, painting the campaign as an essentially “Arab” boycott.

The Pop-Kultur statement also characterized BDS as an attempt to “boycott completely any cooperation with Israeli artists and intellectuals or performances in Israel.”

Ronnie Barkan, a Jewish Israeli activist and BDS Berlin member, refutes the claim.

“We don’t boycott individuals, we boycott institutions. We will not boycott Israeli artists simply because they are from Israel, but we will boycott those who choose to act as cultural ambassadors for an apartheid state,” he told The Electronic Intifada.

“We will not normalize what is not normal or legitimize what is not legitimate.”

Watershed moment

Activists consider last year’s campaign a watershed moment in Germany.

“Until the boycott of Pop-Kultur festival in 2017, most people, including the media in Germany, didn’t even realize BDS was a global movement,” Doris Ghannam, a BDS Berlin member, told The Electronic Intifada.

“It’s had the result of opening up sorely needed spaces for debate about the nature of white supremacy and racism in Germany, as well as regarding reflexive support for Israeli apartheid.”

Historically, the environment has been hostile in Germany. Individuals and organizations expressing support for the Palestinian struggle have often been the target of verbal and physical violence.

Last year, Barkan and two other activists protested an event at Berlin’s Humboldt University where Aliza Lavie, a member of the Israeli parliament, was scheduled to speak. The demonstrators disrupted the session, highlighting Lavie’s role in the 2014 attacks on Gaza. During the protest an event organizer allegedly punched the female member of the group.

When protesting Israeli pinkwashing policies at the capital’s main pride event in 2016, Berlin Against Pinkwashing was met by a violent crowd, among them German politicians Oliver Höfinghoff and the center-left’s Andrew Walde, chanting “long live Israel.”

Berlin Against Pinkwashing held a similar demonstration the following year, where a lone counter-protester was seen attempting to pull down the group’s banner.

Artists and politicians have also been targeted. Spoken word artist Kate Tempest canceled a concert scheduled to take place at the former Berlin airport Tempelhof last October due to personal threats received via mail and social media.

The poet, who is of Jewish background, had signed an “Artists for Palestine” pledge in 2015 expressing support for the Palestinian struggle and a commitment to the cultural boycott of Israel.

One German newspaper published an article entitled “Can an anti-Israel activist appear in Berlin?” while another called on Berlin Mayor Michael Müller to cancel the concert.

In the weeks following the Pop-Kultur boycott campaign, it was reported that the Simon Wiesenthal Center was considering Müller as a candidate for its annual top ten anti-Semitic/anti-Israel incidents list.

Müller had, according to some, failed to publicly distance himself from the BDS campaign. In less than two weeks, the mayor gave an interview condemning the movement as anti-Semitic and stating that he was considering a “legally binding ban” of the campaign in public spaces.

“It’s a struggle to talk about Palestine in Berlin,” said Mahra. “As a victim of colonization and ethnic cleansing, you want to talk about the history, but every time you talk, it’s as if you are responsible.”

She added, “I have found that, in public, Germans want to prove to the world that they have learned from the mistakes of their forefathers and changed, but to do this they ignore the suffering and oppression of Palestinians.”

Palestine solidarity in Berlin

Despite the level of hostility, there exists in Berlin a core network of committed individuals.

“Our position on this isn’t wavering and isn’t backing down to the increasingly more pro-Israeli leanings of the German media,” said a member of Jewish Antifa Berlin, who asked not to be named. “We have our position and it is with the Palestinian people.”

The group contends that the quality and the diversity of acts on show at the Pop-Kultur Festival make it “the perfect stage” to advance a message of normalization. “As people who live in Berlin and as Jews, in whose name the Israeli state claims to act, we should not let that happen or let that go without a say.”

Ghannam spoke most clearly to the urgency of the situation: “During times like these, when Israel attacks and kills – without accountability – Palestinians who are peacefully demanding their rights under international law, it is essential to support Palestinians through boycotts, in Germany as well.”

“Responsibility for German history, of which many in this country talk, implies freedom, equality and justice for all, including Palestinians. The time for being deeply concerned is over. The time to act is now.”

This article has been corrected to state that eight performers withdrew from Pop-Kultur in 2017, not nine as originally stated.

Riri Hylton is a freelance journalist/editor working in both print and broadcast journalism. They are based between London and Berlin.

To Jews, the ‘two-state solution’ has always and ONLY meant more ethnic cleansing… Until now


ED-NOTE – The Palestinians were promised a country of their own back in 1947 and have been waiting for the fulfillment of that promise ever since. There had been since many more promises, countless meetings, ‘historical agreements’ and still no state. And while the Palestinians keep on dreaming that one day, some day, the Western powers (who watched silently and facilitated the theft of their land), will be true to their promises, Israel has been eating up slowly but surely, bit by bit more and more land, under the watch and supervision of those same Western powers.

It is the first time since 1947 that the one of these Western powers (which also happened to be the most powerful of them all and their leader), actually and seriously means to fulfill that promise. The VERY FIRST  time. And the Palestinians have never been closer to see their dream of an independent and fully functioning state come true. NEVER.

And how do Palestinians react? They react as if they had any leverage, they react as if they do not want a state of their own but would rather continue dreaming that one day, the Western powers will finally allow them to have their own country.

But the Palestinians have no leverage, none whatsoever and would be well advised to follow a winning strategy – the one that worked so well for the Jews themselves. In fact, they only have 2 strategies to choose from:

OPTION 1 – follow the exact same strategy laid out by David Ben Gurion and Chaim Weizmann, namely accept President Trump’s plan and slowly chew up more Jewish land and make Israel Palestine again.

“We shall accept a state in the boundaries fixed today – but the boundaries of the Zionist aspirations are the concern of the Jewish people and no external factor will be able to limit them.” DAVID BEN GURION

“[I am] satisfied with part of the country, but on the basis of the assumption that after we build up a strong force following the establishment of the state – we will abolish the partition of the country and we will expand to the whole Land of Israel.” DAVID BEN GURION

“We shall spread in the whole country in the course of time … this is only an arrangement for the next 25 to 30 years.” CHAIM WEIZMANN

OPTION 2 – Follow Rafael Eitan strategy: keep on dreaming while “scurrying around like drugged cockroaches in a bottle.

It is too late in the day for the Palestinians, who have been betrayed by their own leadership since 1947, to be picky and choosy and sadly there is just no third option at this point in time.


MONDOWEISS – A Palestinian state has always been a fiction for Zionists. Therefore, the notion of partition in any form of historical Palestine was only ever endorsed by Zionists as a political-diplomatic means towards overtaking more territory and dispossessing more Palestinians.

To demonstrate this, I shall first go back to an early partition plan – that of the British Royal Peel Commission of 1937, to gradually reach our present day.

The British Peel Commission partition plan

The British Royal Peel Commission was constructed in order to determine the origins of the great tensions between what they would regard as “Jews and Arabs”, following the onset of the Great Arab Revolt by Arab Palestinians of 1936 (which lasted until 1939).

The Peel Commission report assessed that the “underlying causes of the disturbances of 1936” were:

(1) The desire of the Arabs for national independence; 
(2) their hatred and fear of the establishment of the Jewish National Home.

These two causes were the same as those of all the previous outbreaks and have always been inextricably linked together. Of several subsidiary factors, the more important were-

(1) the advance of Arab nationalism outside Palestine; 
(2) the increased immigration of Jews since 1933; 
(3) the opportunity enjoyed by the Jews for influencing public opinion in Britain; 
(4) Arab distrust in the sincerity of the British Government; 
(5) Arab alarm at the continued Jewish purchase of land; 
(6) the general uncertainty as to the ultimate intentions of the Mandatory Power.

The Peel Commission’s suggested solution was to separate the two populations.The ‘Jewish state’ would consist of the central coastal plain and the northern Galilee areas, the ‘Arab state’ would be from the West Bank down through to the furthest south, and in between, a corridor from Jaffa to Jerusalem would be under British Mandate auspices.

This solution would involve what it called “exchange of populations”:

“If Partition is to be effective in promoting a final settlement it must mean more than drawing a frontier and establishing two States. Sooner or later there should be a transfer of land and, as far as possible, an exchange of population”.

What did exchange mean? The Peel Commission pointed out that there were about 225,000 Arabs alongside 400,000 Jews in the suggested Jewish state, and that minority- along with the 1250 Jews in the Arab state – created a problem.The existence of these minorities clearly constitutes the most serious hindrance to the smooth and successful operation of Partition. The Zionists understood “population exchange” as a euphemism for forced “transfer” in general, and they saw it as a welcomed opening and legitimation of their designs for ethnic cleansing so as to obtain a strong Jewish majority. David Ben-Gurion:

“In many parts of the country new settlement will not be possible without transferring the [Palestinian] Arab fellahin…it is important that this plan comes from the [British Peel] Commission and not from us…Jewish power, which grows steadily, will also increase our possibilities to carry out the transfer on a large scale. You must remember, that this system embodies an important humane and Zionist idea, to transfer parts of a people to their country and to settle empty lands. We believe that this action will also bring us closer to an agreement with the Arabs.”

Ben-Gurion’s words confirm the utter centrality of “transfer” for the Zionist project. As Israeli historian Benny Morris put it:

“transfer was inevitable and inbuilt in Zionism – because it sought to transform a land which was ‘Arab’ into a Jewish state and a Jewish state could not have arisen without a major displacement of Arab population”.

Ben-Gurion, the Zionist leader who became the first prime minister of Israel, was in support of that partition – not as an end, but as a beginning. He wrotethis to his son Amos in 1937:

“My assumption (which is why I am a fervent proponent of a state, even though it is now linked to partition) is that a Jewish state on only part of the land is not the end but the beginning. When we acquire one thousand or 10,000 dunams, we feel elated. It does not hurt our feelings that by this acquisition we are not in possession of the whole land. This is because this increase in possession is of consequence not only in itself, but because through it we increase our strength, and every increase in strength helps in the possession of the land as a whole.The establishment of a state, even if only on a portion of the land, is the maximal reinforcement of our strength at the present time and a powerful boost to our historical endeavors to liberate the entire country.”

And what, may we ask, is this “entire country”? The simple answer could be Mandate Palestine. But actually, Ben-Gurion had greater ambitions. Speaking in a Labor party meeting in 1937 in support of the Peel partition, he said:

“The acceptance of partition does not commit us to renounce Transjordan. One does not demand from anybody to give up his vision. We shall accept a state in the boundaries fixed today – but the boundaries of the Zionist aspirations are the concern of the Jewish people and no external factor will be able to limit them.”

This particular reference to Transjordan as a part of the coveted (some would say promised) land, put Ben-Gurion on par with the expansionist aims of the Jabotinskyite Revisionists to his right (they wanted a revision of the British Mandate to include Transjordan so that the Jewish State could cover both Palestine and Jordan. The Irgun emblem shows this as one territory).

Actually, Ben-Gurion’s visions of ‘Eretz Israel’ as he would regard it, and that he would covet, were yet bigger. In 1918 he described it:

“To the north, the Litani river [in southern Lebanon], to the northeast, the Wadi ‘Owja, twenty miles south of Damascus; the southern border will be mobile and pushed into Sinai at least up to Wadi al-‘Arish; and to the east, the Syrian Desert, including the furthest edge of Transjordan”.

map of this vision was submitted by the World Zionist Organization in 1919 to the Paris Peace Conference in the wake of WW1.

The Peel Commission’s partition plan was naturally met with vehement disagreement by the native Palestinians. Its bias was obvious, and only strengthened what the British had already noted as “Arab distrust in the sincerity of the British Government” as well as “the general uncertainty as to the ultimate intentions of the Mandatory Power”. Eventually the plan was shelved. Yet the Zionists at the time were looking at the Peel partition plan with great interest, as mentioned. The “increase” and “reinforcement” of “strength” and the “powerful boost” that Ben-Gurion was writing about was not just a general political legitimation matter. The Peel partition plan had also entailed a population transfer, and was openly legitimizing it. It was using the precedence of the “exchange effected between the Greek and Turkish populations on the morrow of the Greco-Turkish War of 1922”.

The Zionists were thus rather giddy at this point, because the most central, inevitable and inbuilt aspect of their colonization was now openly being suggested by a major world power.

Zionist leader and later 1st President Chaim Weizmann wrote to the British-Palestine High Commissioner in 1937:

“We shall spread in the whole country in the course of time … this is only an arrangement for the next 25 to 30 years.”

Ben-Gurion would write in his diary in 1937:

“The compulsory transfer of the [Palestinian] Arabs from the valleys of the proposed Jewish state could give us something which we never had, even when we stood on our own during the days of the first and second Temples. . . We are given an opportunity which we never dared to dream of in our wildest imaginings. This is MORE than a state, government and sovereignty – this is national consolidation in a free homeland. With compulsory transfer we [would] have a vast area [for settlement] … I support compulsory transfer. I don’t see anything immoral in it.”

Ben-Gurion emphasized this position in 1938 once again:

“[I am] satisfied with part of the country, but on the basis of the assumption that after we build up a strong force following the establishment of the state – we will abolish the partition of the country and we will expand to the whole Land of Israel.”

The Zionists immediately acted on the Peel Commission notion of transfer, reading this as a principle green light for ethnic cleansing. They quickly established a Population Transfer Committee.

WW2, the White Paper and limiting Jewish immigration to Palestine

It would not be long before the world would be embroiled in another World War. Already in the 1937 Peel report, there was a recommendation to limit Jewish immigration, as a response to one of the mentioned causes of unrest:

“His Majesty’s Government should lay down a political high level of Jewish immigration. This high level should be fixed for the next five years at 12,000 per annum. The High Commissioner should be given discretion to admit immigrants up to this maximum figure, but subject always to the economic absorptive capacity of the country” (chapter 10 in the report).

Eventually the British Government decided to apply some of the recommendations of the Peel 1937 report, and it did so in 1939, on the eve of the war, with what is known as theWhite Paper. Concerning immigration, it limited this to 75,000 over the next five years:

“For each of the next five years a quota of 10,000 Jewish immigrants will be allowed on the understanding that a shortage one year may be added to the quotas for subsequent years, within the five year period, if economic absorptive capacity permits.

In addition, as a contribution towards the solution of the Jewish refugee problem, 25,000 refugees will be admitted as soon as the High Commissioner is satisfied that adequate provision for their maintenance is ensured, special consideration being given to refugee children and dependents.”

Moreover, the White Paper went against the partition notion, and called for the establishment of a one independent Palestinian state within a period of ten years:

“The independent State should be one in which Arabs and Jews share government in such a way as to ensure that the essential interests of each community are safeguarded.”

This put the Zionists in a very awkward position. Their endeavor was indeed to make Palestine a Jewish State, while the White Paper stated unequivocally:

“His Majesty’s Government therefore now declare unequivocally that it is not part of their policy that Palestine should become a Jewish State.”

This was a major blow for the Zionists, in both political and practical terms. The duality of alliance that Zionists would now feel concerning the British, is epitomized in Ben Gurion’s famous quote from 1939:

“We will fight the war as if there were no White Paper, and we will fight the White Paper as if there were no war.”

In 1942 Ben Gurion would gather thousands of Zionists at the Biltmore Hotel in New York, where the declaration therefrom included a complete rejection of the White Paper.

Although there were differing attitudes by various Zionist factions as to how this duality should play itself out throughout WW2, the end of the war also marked a moment of unity by all Zionist factions: in October 1945 they officially formed the Jewish Resistance Movement, wherein Ben Gurion’s mainstream Haganah militias officially cooperated with the Revisionist militias (Irgun, Stern Gang), to attack British installations. The movement was officially dismantled in the wake of the King David Hotel bombing in 1946, where there was a disagreement about the timing of the attack, and the Haganah sought to distance itself from the Irgun and Lehi due to the somewhat unfortunate moral and political ramifications of the event in terms of public opinion. The main target of these militias was of course the eventual ethnic cleansing of Palestine, which would be achieved later, once it was clear that the British were disappearing as a colonial moderating force. They would later largely assist each other’s main goal in the various raids of 1948, and the newly formed Israeli army would incorporate all factions into its ranks.

1947 partition plan

Come 1947, and Jews were now constituting about 1/3 of Palestine’s population, owning close to 7% of the land. Nonetheless, the UN ‘partition plan’ awarded over 55% of the territory to them. This was of course internationally sanctioned colonialist expansionism by its very definition. The Palestinians naturally rejected it, and were right to do so, as Fathi Nemer excellently argues in his recent article on this site. The Zionists were of course elated once again by the partition plan, not because of the precise territory allocated (they were obviously not content with it, nor intended to stick to it), but because of the legitimacy afforded to the ‘Jewish state’.

This plan, though not anchored in international law (it was not in the UN’s mandate to create states), gave the Zionists a green light to continue the colonialist conquest of Palestine with full force. The campaign of ethnic cleansing began to take place well before Israel’s declaration of statehood on May 14, 1948, by which time close to half of the Palestinian 1948 Nakba victims were already dispossessed, and over 200 Palestinian villages already destroyed. By early 1949, Israel had expanded beyond the UN partition plan lines, to 78% of historical Palestine.

Israel was never going to let those refugees back, because it was part of the whole point of creating a Jewish State.

Oslo accords

The 1993 and 1995 ‘Oslo accords’ between Israel and the PLO came out of the famous ‘peace process’ which started in 1991 in Madrid, during which Prime Minister Itzhak Shamir coined the ‘teaspoon policy’: endless negotiating sessions at which countless teaspoons amounting to mountains of sugar would be stirred into oceans of tea and coffee, but no agreement would ever be reached. Yet lo and behold, under Yitzhak Rabin, an agreement was reached.Many were in the erroneous impression that this was already some kind of ‘two state solution’, but it was not. Rabin assured several times that it was not, and unequivocally called it “less than a state” as far as Palestine was concerned, when he spoke to the Knesset just a couple of months before he was murdered.

The Oslo accords were actually an ‘interim’ agreement, which indeed ‘partitioned’ what was left of Palestine (22%) into a complicated network of full Israeli control (area C) over what was effectively an archipelago of Palestinian Bantustans. Area C of the West Bank is over 60% of that territory, and surrounds these ‘islands’ from all directions. Indeed – less than a state.

And what would this ‘interim’ possibly result in? Well, that was subject to future negotiations which were to take place, with all critical issues, including territory, refugees, Jerusalem etc.

This would mean that at best, Palestinians would be given supposedly ‘generous offers’ such as that of Prime Minister Ehud Barak in 2000, which would still amount to Bantustans.Under this plan the Palestinian land share in the West Bank for the first 6 to 21 years would be about 77% (if all went well, and better than with Oslo). Barak would chide them for not being satisfied with that, and that there is hence “no one to talk to”.

It has been somewhat of an orthodoxy in the West, that the Palestinian refugee return issue would simply be relegated to a “return” to the remaining bit of Palestine that would one day possibly be negotiated. Hence – the ‘two state solution’ as it would be called, would represent a legitimation of the ethnic cleansing of Palestine, preserving the Zionist mission of ‘Jewish state’ which could not exist without ethnic cleansing.

It is worth noting in this respect, that even in the ‘Clinton parameters’ of late 2000, which went much further than Barak’s ‘generous offer’ of summer 2000 (Camp David), the refugee issue had to be taken away from Israel: both parties had to agree that refugees would not return to Israel, but to what was left of Palestine (or resettled elsewhere), and that this would satisfy UN Resolution 194 of December 1948 calling for their return. Following the failed negotiations of these parameters in January 2001 (Taba), the parties declared that “they have never been so close to an accord”.

A private note written by Barak to his Foreign Minister Shlomo Ben-Ami on the eve of the Taba negotiations, reveals the absolutely intransigent Israeli attitude concerning refugees:

“Shlomo shalom

– Enormous readiness for a painful settlement but not a humiliating one. (the right of return).

– Vital to preserve hope …but with realism – there is no agreement because we insist on what is vital for Israel (no right of return, appropriate settlement blocs, Jerusalem and the holy places and security arrangements)”.

(This note was passed on to Avi Shlaim and is cited in his updated edition of The Iron Wall).

Notice, how the refugee right of return is considered “humiliating” by Barak.

Barak eventually suspended the talks, in order to attend to the upcoming elections, in which he was expected to lose to Sharon, and did, by a landslide.

“Disengagement” from Gaza

If Zionists accept ‘partition’ in historical Palestine, this is to be considered a temporary matter as we have seen, and a move that offers some future prospect of expansion. Hence,Sharon’s famous 2005 ‘disengagement’ from Gaza, was a move designed to strengthen, not weaken, Israeli expansionism. Sharon’s senior adviser Dov Weissglass expressed this ahead of the ‘disengagement’:

“The significance of the disengagement plan is the freezing of the peace process. And when you freeze that process, you prevent the establishment of a Palestinian state, and you prevent a discussion on the refugees, the borders and Jerusalem. Effectively, this whole package called the Palestinian state, with all that it entails, has been removed indefinitely from our agenda. And all this with authority and permission. All with a presidential blessing and the ratification of both houses of Congress. […] That is exactly what happened. You know, the term ‘peace process’ is a bundle of concepts and commitments. The peace process is the establishment of a Palestinian state with all the security risks that entails. The peace process is the evacuation of settlements, it’s the return of refugees, it’s the partition of Jerusalem. And all that has now been frozen…. what I effectively agreed to with the Americans was that part of the settlements would not be dealt with at all, and the rest will not be dealt with until the Palestinians turn into Finns. That is the significance of what we did.”

It is internationally and widely understood that Israel never really ‘disengaged’ from Gaza. It merely took some 8,000 settlers out, threw the key away, and kept controlling Gaza, which has now become an uninhabitable concentration camp, subject to seasonal massacre campaigns.

As Weissglass noted, Israel got points for its settler-expansionism in the West Bank, and the Oslo area C has become a major arena for accelerated ethnic cleansing, with various future plans for annexation coming also from government officials.

This is what ‘partition’ means for Israel. It never meant a ‘two state solution’ as we would generally understand it. Israel has never accepted the existence of an actual Palestinian state on any part of historical Palestine, only some form of ‘autonomy’ in“less than a state” as Rabin said, or in a “state minus” as Netanyahu said.

It is natural that many people perceive ‘partition’ as a kind of compromise: both ‘sides’ get a part of the cake, as it were. But this is not a correct appraisal, when the balance of power is as it is. In this state of affairs, any ‘compromise’ that Israel accepts is only a strengthening of its power to take more. Just as Ben-Gurion had written to his son in 1937:

“This is because this increase in possession is of consequence not only in itself, but because through it we increase our strength, and every increase in strength helps in the possession of the land as a whole”.

The question is, whether we want to let Palestinians be subject to the schemes of Zionists, David Ben-Gurion, Dov Weissglass, et al, because that would mean that they would not get their rights until they all turn into Finns. In other words, when hell freezes over.

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